It seems like just yesterday I was referring to Michael Luchs in the present tense. Luchs, a prominent artist from the Cass Corridor movement in Detroit in the 1960’s and 70’s, and still active creatively in Detroit and beyond, had recently shown his new work at Simone DeSousa Gallery and Museum of Contemporary Art. And then he was gone. For the full text of my appreciation in New Art Examiner here
Detroit’s contemporary art ecosystem seems to attract energetic, hardworking creatives who aren’t afraid to take on big multi-year projects that aim to fundamentally alter Detroit’s cultural environment. Things Feel Heavy, the independent curatorial project of accomplished painter and creative entrepreneur Anna van Schaap, is one of those ambitious and public-spirited efforts. This series of exhibitions and events has taken place over the last decade or so, throughout the city and beyond, in venues such as the Carr Center, the Charles H. Wright Museum and the Ann Arbor Art Center.
Van Schaap’s latest effort, You Can’t Touch A Ghost: Five Senses for a Cause, is a party, an art auction, a fashion show and a live musical performance that starts at 6 p.m. on Saturday, January 19, in downtown Detroit’s Gallery 2987. It will benefit Alternatives for Girls, a highly respected and successful Detroit non-profit that provides programs and services for homeless and at-risk girls and young women. It’s a cause that is close to the artist’s heart.
She comes by her interest in women’s rights by way of her art and her life experience. “I’m heavily influenced by the Dutch masters in terms of the palette and by some of the Italian masters like Caravaggio, but in terms of conceptual influence, my work is a modernist take on women’s issues,” she explains. “A lot of my work revolves around …being silenced or eradicated–how women’s identities are tied intrinsically to their bodies, and also about language, about speaking these truths…because we’re not allowed to vocalize our needs, our wants, our desires outright or efficiently, we find subversive ways to communicate through body language or gestures.”
As she investigated Detroit non-profits for You Can’t Touch A Ghost to benefit, van Schaap was immediately attracted to Alternatives for Girls because it spoke directly to her concern for female empowerment. Through extensive programs in Detroit’s public schools and shelters, Alternatives for Girls provides street outreach, educational support, vocational guidance, mentoring, prevention activities and counseling to help girls and young women make positive choices. She chose the organization “not only because they provide assistance and shelter and food and programming, but they also have a preventative element, which I think is such an important part of rearing young women, getting to them early, before problems start. They work with girls predominantly in the younger ages, 9 or 10, all the way up to teenage mothers. This is a large program and they’ve been around for quite a while now, and their reach is pretty far at this point.”
For You Can’t Touch A Ghost, van Schaap has organized a curated exhibition and auction that features some of Detroit’s best artists, as well as music by True Blue and Electric Blanket. The $15 cover provides entrance to the exhibit and performance, as well as an open bar and hors d’oeuvres and desserts by Forte Belanger and Celebrity Catering. For more information about You Can’t Touch A Ghost or to RSVP go here.
Participating artists: Callie Nazzpuller, Dominique Chastenet de Géry, öïö, Brian Spolans, Marianetta Porter, Leslie Sheryl, Kate Hanley, K.A. Letts, Erin Case, Ingrid Tietz, Renee Rials, Leanna Hicks, Jennifer Belair(Jennifer Belair Sakarian), Catheryn Amidei, Jessica Tenbusch, Sharon Que, Sarah Swarz(Sarah C. Blanchette), Michael Ross(Mike Ross), Nicki Szydlo, Parisa Ghaderi/Ebrahim Soltani, Donna Shipman, Michael E. O’Reilly, Jill Eggers, Tali Morgolin, Jeffrey Bowman, Caryn Bopp, Kelly Burke, Adrian Deva, Molly Diana, Marceline Mason, Meagan Shein, Alison Franco, Melis Agabigum, Kidané A’der Jhons, Paula Marie Deubel PMari. Anna van Schaap has also created a piece specifically for the event.
Sculptures spill out over the lawn of Kegham Tazian’s neat suburban home as if the restless creative impulse inside can’t be contained. Tazian, a trim and cordial man with salt-and-pepper hair, meets me at the door, and ushers me into an interior where hundreds of sculptures and paintings are neatly displayed, evidence of nearly 60 years well spent as a prolific and productive artist in Detroit. Like architects Eliel Saarinan and Albert Kahn and sculptor Corrado Parducci, he is an immigrant creative who has found a home in the city, nurtured by its energy and sheltered by its community.
Tazian’s story begins in Turkey, where his family was part of a persecuted Armenian minority. His mother, displaced during the troubled times of World War I that culminated in the Armenian genocide, was taken to Beirut, Lebanon as a child to study in a Catholic convent. During a lull in the unrest, her family moved her back to Turkey, but after her marriage and the birth of her 5 children – of which Kegham was the youngest at 1 year old–the entire family relocated to Lebanon with the support of the French government. Tazian’s father died when he was 4, and his mother carried on raising the family alone. Their first years in Lebanon were difficult. “My mom is my hero,“ Tazian says. “She couldn’t read or write, but she spoke 4 languages… She never asked for any help.” Tazian recalls, “[when] I was 7 years old, along with my 3 brothers and my mom, we would walk some 8-10 miles one way to pick potatoes and onions.”
Tazian developed an early ambition to become an artist, even though he had very little exposure to the arts. “My background was completely zero in art. There were no classes in elementary school or high school. I went to two different high schools, and none of them had art, but in my mind I always planned to be an artist.”
“The only person [who encouraged me] was my 5th grade English teacher, Olivia Balian,” he says. “She really opened the doors of art for me. She said, ‘Those students who are interested in art can stay behind after school and I will show you how to paint and draw.’ Somehow [that] changed my life– she gave me that spark.”
When one of Tazian’s older brothers started a successful button-making business, giving the family some stability and making study abroad financially feasible, Tazian came to the U.S. to study at St. Francis College in Fort Wayne, Indiana. Tazian humorously recalls his lack of preparation: “When I came there … to an art school, I had no idea what an art school [was]!” Somehow, in spite of this, he earned a bachelors degrees in art and a masters in art education, and then managed to get admitted to Wayne State University in Detroit, where he went on to receive an MFA in sculpture in 1966. For the next 47 years, he taught art at Oakland Community College’s Orchard Ridge Campus in Farmington Hills, while maintaining an active studio practice, showing his work regularly in galleries around the country and fulfilling numerous commissions for public art in the Detroit area.
Kegham Tazian is a kind of magpie artist, always on the sharp-eyed lookout for materials that spark his creative impulse. Ruined styrofoam from a job site, a cow bone, a battered oil pan, a discarded circuit board – all of these apparently un-prepossessing materials have found their way into his work. He collects and combines objects he finds in the environment and enters into a dialog with them to create a finished painting or sculpture. “I’m open minded …If I see something in nature, then that becomes part of my art work… More than anything else I’m curious about how I can express myself, in what medium.” He continues, “I never know from one day to the next what I’ll do. It all happens in that moment. One of the luxuries I’ve had is teaching – a steady income – so I never [had to] weigh doing something the public likes so I can make my car payments or house payments.”
Asked about his creative influences, Tazian takes a panoramic view. “When it comes to… the idea of uniqueness, I always say, I’m indebted to the first person, man or woman, who did something in a cave.” He is dismissive of the idea of the artist as a solitary, heroic figure. “To me, it’s all work,” he says. “We’re all walking that same road, just maybe in a slightly different way… the idea of originality – I don’t really believe in it…all you’re doing is making a variation on what others who have preceded you have done. So you put your own stamp on it.”
Since his retirement from teaching in 2014, Tazian has, if anything, increased his creative output. He is currently preparing for a solo show of his recent work at Detroit’s highly respected Galerie Camille, from October 3 – 10. Among the planned 40 artworks on display will be new limestone and bronze sculptures, multi-media paintings and computer-aided works on paper, evidence – if any were still needed – of the artist’s continuing curiosity and restless energy.
For more information about the exhibit Kegham Tazian: A Journey Through Art go here
This is the first essay in an ongoing series about Detroit artists, curators and gallerists, with an emphasis on the city’s emerging art ecosystem.
The Detroit art scene right now is a funny place, a multi-venue stage for unorthodox performance, experimental installation and a playground for talented art newcomers, recently minted BFAs, and self-taught makers and doers. Art venues emerge, move and close at a disorienting pace, and the skills of a treasure hunter are required to keep track of them all, but constant throughout this ever-changing and evolving art ecosystem are a few artists whose instantly identifiable work shows up regularly all around Detroit.
Alexander Buzzalini, painter, printmaker and installation artist, is one of these itinerant and ubiquitous makers. I’ve seen his work in prestigious galleries like N’namdi Center for Contemporary Art and Wasserman Projects and in less exalted settings like Bumbo’s Bar and Public Pool. In spite of his use of a wide variety of formats and materials, Buzzalini’s work is always identifiable and relatable, with its comic wild west subject matter, saturated color and gestural pizzazz.
I was curious about the source of Buzzalini’s inspiration and motivation, how he gets along in Detroit and why he stays, when other millennial artists might decamp for Brooklyn or L.A. So I contacted him in search of some insights about what it’s like to live and make art right now in Detroit. We arranged to meet at Outer Limits, a venerable Hamtramck dive bar near his studio. When I arrived on a still-chilly April afternoon, I immediately noticed the bar’s proudly retro décor, which clearly hadn’t seen an update since the Carter administration. The bartender and I exchanged a few pleasantries until Buzzalini walked in a few minutes later, bearded and paint spattered, clearly just off work. We ordered our beers and dug right in, in classic Hamtramck fashion, to talk about art.
As it turns out, Buzzalini is a local boy, born and raised in Pontiac, MI, just north of Detroit. He moved to the city in 2012 to attend Wayne State University, where he studied printmaking with Stanley Rosenthal and Pam Delaura. After he got his BFA (summa cum laude), he saw no reason to leave. “I basically just stayed here,” he says. He has found a group of like-minded artists and writers like Steve Hughes and John Charnota, printmaker Ryan Stanfest and designer Jack Craig. Together, they produce publications, organize exhibits and generally bounce ideas off each other for their mutual benefit.
I asked him how he became interested in painting American frontier western themes. “The western has such a deep tradition in American culture,” he replied, adding, ”it’s also that internationally the western is seen as a purely American genre.” The American movie western represents an archetype of what an American is, but Buzzalini is well aware that vintage movie westerns are a reductive and simplistic representation of American manhood. Over time, he said, “I really started looking and paying attention to [these] things, and pointing to that façade. But I liked the idea of [examining] what is real and what is not real.” He went on:
I like to tell the story that when I was 12 or 13, I was in Colorado hiking through the mountains with my uncle and my cousin, and he says, “Stop , wait, look at that rock!”
“What?” And I say, “Yeah that’s a rock.”
And he says, “No, come here, look.” And he poked it, and it’s just a fake rock made of chicken wire and plaster from some John Wayne movie, left here after all this time.”
The anecdote gets to the heart of Buzzalini’s work, questioning received notions of masculinity, nationality and identity.
The images in Buzzalini’s painting are clearly theatrical and satirical. He subverts the manly images he paints. The cowboy boots are red and pointy, his guns droop, and even the cow skulls are wearing lipstick. “That’s my approach to dealing with what is masculinity… today, using the historical references to the western, where male roles are so prominent … I’m taking that example and making fun of it, [to] tell young people today, including myself, what it means to be masculine is just fabricated by Hollywood… I think people are beginning to be interested in ideas about questioning their identities and where those identities came from and [realizing that] they are fabricated by these larger corporate things.”
Buzzalini’s cowboy paintings are quick and loose, with gestural, almost cartoonish, brush strokes, “I tend to work quick, and on multiple things at once, because I have a hard time sitting and working on one painting and waiting for it to dry. I like [to make] quick paintings… they’re kind of like drawings, and [the speed creates] a good kind of pressure.” He continues, “It’s drippy and sometimes… I use certain mediums, mix it with paint and add water… part of it is I like the drips. It adds fluidity, gives immediacy, and from the physical aspect of the actual painting I can make one continuous brush stroke. I work fast, it’s gestural, it’s the way I’ve always painted except when I was forced not to, (and then it didn’t turn out too good.”)
When asked about what media interest him most now, given his background in printmaking and the numerous installation pieces he has exhibited recently, Buzzalini still pledges his allegiance to painting. “[I’m interested mostly in] painting, [even though] the last show I did was a two person show with John Charnota … at Public Pool. It was called 100 Beavers and I did do a couple of wood block prints for that, and a series of silkscreens…that involved doing this installation of a beaver dam on the back wall with all these sticks that were cut outs. …The beaver show was kind of a leap and speaks to [my aim for] a [high] level of productivity … it was a lot of work, and [I was] speaking of productivity as a way of projecting self-worth–that we’re not lazy.” He admitted this might be a particularly midwestern way of thinking about art, in terms of productivity and hard work.
We talked briefly about his current project, some funky, gloppy plaster lamps he made and recently showed at Butter Projects. He says, “I’ve been working on a series of lamps using plaster, inspired by work I did assisting Jack Craig–It’s very strange, weird design–and I thought, “I want to try this!” His description describes nicely how the cross pollination of ideas occurs right now in Detroit.
Our discussion circled around, inevitably, to why he stays in Detroit, what still excites him about it and his future plans. His answer returned to the openness of Detroit’s artist community, the ease of artistic exchange, the wealth of places to show work, and of course, the cheap rents.
“Rents are going up–It’s not as cheap as when I moved here, when you could pay $400 a month for a 1000 square foot flat — now it’s more like $900, he says. “I recently purchased a house. I stay here because the community’s been really good, and it’s growing, not stagnant, and new people are constantly moving in. It’s easy to have a show, even at your house, and get enough people to make it worth your while to set it up. The community’s tight like that. Mostly a lot of my friends are Cranbrook graduates and a small group of people from University of Michigan have started to move in. The community’s close so there’s also the exchange of social gatherings and something [that] has to do with the walkability of the town. That’s what’s keeping me here, stuff like that.”