Loraine Lynn here gives a useful description of the main themes of Toledo’s Sculpture X, with its emphasis on art as social practice. I’m dubious about the efficacy of this way of making art, and didn’t see anything in my (admittedly) limited experience of the work on view to change my mind. That said, I appreciate Lynn’s description of the proceedings and her earnest effort to grapple with the inherent internal contradictions and tricky social crosswinds of art as social practice.
All art is Social Practice rang out as some of the last words of this year’s symposium, spoken by Saul Ostrow, curator and co-founder of SculptureX.
The event’s ninth year iteration, titled Igniting Change, took place over two days at the Toledo Museum of Art and Bowling Green State University. The focus was on the concept of Social Practice, a way of working in art that often gets traced back to the 1990’s. During his talk, Ostrow pointed out that the emergence of Social Practice began as early as 1913 with the Russian Constructivists (with the rejection of autonomous art) and can be seen later in the 1930’s with Social Realism (in work by artists such as Diego Riveria and Dorothea Lange).
Despite discrepancies regarding its origins, Social Practice is rising in popularity, both in art and academia. Taking this into account the question of whether or not artists…
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